The Bible Says Remarriage is Not a Sin

I believe that the Bible teaches remarriage after divorce is lawful and allowed by God, and that the parties in the new marriage are not to be viewed as adulterers or adulteresses.  To view them as such is a SIN!

 

This article is an explanation of why this is a Biblical fact, understanding that there is a difference between “putting away(Greek: apolyo, as seen in “put her away” in Matt. 1:19), and “a bill of divorce,” (Greek: “apostasion”)

 

I completely understand that God’s original sacred plan for marriage is that it is between one man and one woman, for life, and I heartily encourage that everyone – particularly Christians – strive to uphold and continue this plan.  If your marriage is in trouble, humble yourselves before God, seek direction and counseling, and do whatever it takes to reconcile.

 

Toward those who have been divorced on against their will, Christians must always treat each other with tenderness and sensitivity.  Jesus spoke gently and with kindness to the Samaritan woman who had been married and divorced several times (John 14: 16-18).  He did not accuse her of sin, he did not judge her, and he did not call her an adulteress.  We must always speak on this topic with love for the parties involved.

 

What is the purpose of the law?

The law shows us the depth of our sin and our desperate need for salvation through Jesus Christ’s atoning death on our behalf.  God, through the Mosaic Law, set up instructions for sinful man in order to keep us from making really bad choices with dangerous consequences.  The laws don’t force us to make better choices, but they do provide true and essential guidance.

 

ALL laws are necessary because of our sinful nature.  If we were still sinless, perfect creatures like Adam and Eve were before the Fall, there would be no divorce and no need for any laws, for the Ten Commandments, or even for Christ to have died in our place to redeem us from our sins.

 

However, the Fall DID occur.  Sin is rampant and seems to continue to increase. Laws are very necessary. 

 

An example of the need for laws after the Fall was that God instituted the death penalty for first-degree murder.  From the beginning it was not so, for God created us to live together in harmony.  But for the hardness of men’s hearts, it became a very necessary judgment to curb such violent crime. 

 

In order to follow instructions and laws correctly and gain the most benefit from them, it is important to know exactly what the laws and instructions say.  There are many, many resources and teachings out there that incorrectly interpret what the instructions say about a Christian remarrying after a divorce.

 

What is the difference between Divorce and Putting Away?

A common error arises when the word “divorce” is incorrectly used when the scripture actually states something different.  Many times the word used is “putting away.”  There is a significant difference between the two. 

 

In the original Greek, the word “apostasion” means “a bill of divorce,” and refers to a legal document given to validate the divorce.  It corresponds to the Hebrew phrase “sepher kerituth,” which is translated as “certificate of divorce.”

 

In the original Greek, the word apolyo” means “to send away, dismiss, release, let go, depart, or get rid of”.  This corresponds with the Hebrew word “shalach”, which is translated “send away.”

 

So “divorce” and “putting away” are two separate words for two separate actions. 

 

The International Standard Bible Encyclopedia defines a “bill of divorcement” as:

 

“This expression, found in Deut 24:1, 24:3, Isaiah 50:1; Jeremiah 3:8 is the translation of the Hebrew sepher karithuth.  The two words, literally rendered, signify a document or book of cutting off, i.e. a certificate of divorce given by a husband to a wife, so as to afford her the opportunity or privilege of marrying another man.”

 

The common law of the time was called the Hammurabi Code.  Under the Code, when a man and woman got married, a written contract was required.  However, a man could legally put away his wife by simply saying out loud three times that he repudiated her.  That left the woman with no financial means of support, no protection, and only negative options for her future. 

 

God established protections for the divorced women through the Mosaic law by requiring the man to give her a legal, written bill of divorcement instead of just verbally repudiating her and putting her away. This written bill of divorce allowed her to keep her dowry so as not to be destitute and also prevented her of being wrongly accused of adultery.

 

We must also keep in mind that from the beginning of the Mosaic law, the penalty for adultery was DEATH, not divorce. Under those circumstances, the innocent party would then be a widow or widower, and thus free to marry again.

 

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.  – Leviticus 20:10

 

What does the Old Testament say about divorce?

The Mosaic law first speaks to divorce in Chapter 24 of the book of Deuteronomy.  The King James Version is below, with Hebrew translations added.

 

“When a man takes a wife and marries her and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce (sepher kerithuth), puts it in her hand, and sends her out (shalach) of his house, when she has departed from his house, and goes and becomes another man’s wife, if the latter husband detests her and writes her a certificate of divorce (sepher kerithuth), puts it in her hand and sends her out (shalach) of his house, or if the latter husband dies who took her as his wife, then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the Lord, and you shall not bring sin on the land which the Lord your God is giving you as an inheritance.” – Deuteronomy 24: 1-4

 

This verse talks about a woman who is divorced from one husband and marries another.  She is not forbidden to marry another man after her first husband divorces her.  She is only forbidden to go back to her first husband if her second marriage ends in divorce.

 

If the woman is divorced on without being guilty of anything, isn’t it very unfair that she would then be sent away and considered an adulteress if she remarries?  It brings to mind Abraham’s question to God in Chapter 18 of the book of Genesis when he was told the Lord was about to bring destruction upon Sodom and Gomorrah.

 

And Abraham drew near, and said, Wilt Thou also destroy the righteous with the wicked?  Peradventure there be fifty righteous within the city: wilt Thou also destroy and not spare the place for the fifty righteous that are therein? That be far from Thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from Thee: Shall not the Judge of all the earth do right? – Genesis 18: 23-25

 

God ultimately agreed to not destroy Sodom if ten righteous persons could be found there.  Remarkably, when the angels of the Lord came to destroy Sodom, they rescued only Lot and his wife and two daughters.  As they urged Lot to flee to the nearby city of Zoar, they told him that they could not destroy Sodom until he (one person) was spared.

 

Haste thee, escape thither; for I cannot do any thing till thou be come thither. – Genesis 19:22

 

Chapter 2 of the book of Malachi contains a verse that is often brought up by people who quote it as saying: “God hates divorce.”  It actually says, in the King James Version (Another reason I use the Greek Textus Receptus New Testament for specific word studies):

 

“For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.” – Malachi 2:16

 

There are several instances in the Old Testament in which God actually INSTRUCTS His people to put away their spouses, but in every one of those instances, it is because He does not recognize their current marriages to be legitimate.  For example, in Ezra, when the Israelites had taken foreign wives from the pagan people of the land, they were not told to divorce those wives, but instead for them to put them away.

 

Is Marriage a Conditional Contract?

A conditional contract or covenant is one that specifies conditions that both parties agree to fulfill. If one party breaks the contract, the wronged party may sue at law for damages or annulment of the contract.

 

All marriage contracts involve vows made by two parties. By definition, marriage contracts are conditional contracts. Divorce is lawful when the contract is broken by one of the parties.

When God entered into marriage with Israel at Mt. Sinai, Israel (the bride) agreed to submit to His authority and obey His laws (Exodus 19:3-8). God, on the other hand, agreed to give them the Kingdom and the blessings of the Birthright. These included honor, protection, sustenance, and children (Genesis 12:1-3).

Israel violated this contract, being incapable of full obedience, and refused to repent; and thus, her Husband divorced her and sent her out of His house.

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. – Jeremiah 3:8

Note that God not only sent her away, but only did so after giving her a written bill of divorce. This was in accordance with the law in Chapter 24 of the book of Deuteronomy. God’s divorce meant Israel was no longer God’s wife, and he stated so.


Plead with your mother
[Israel], plead; for she is not my wife, neither am I her husband. – Hosea 2:2


The fact that God divorced Israel shows that lawful divorce is the result of sin, or violation of the contract. It is the final solution to the problem when all else fails, and when reconciliation is impossible. The contract is always conditional.


What did Jesus say about Divorce?

Jesus’ first recorded words about divorce are found in the sermon on the mount in Chapter 5 of the gook of Matthew.

 

It hath been said, ‘Whosoever shall put away (apolyo) his wife, let him give her a writing of divorcement (apostasion).’ But I say unto you, that whosoever shall put away (apolyo) his wife, saving for the cause of fornication (porneia), causeth her to commit adultery (moichao): and whosoever may marry her that is divorced put away (apolyo) committeth adultery (moichao).” – Matthew 5:31-32

 

Why would this “put away” woman be committing adultery if she married again?  Because she is still lawfully married!  Why would there be an exception to this for fornication?  Because the covenant would be broken by the fornication of the wife, who under the Mosaic Law should have been put to death.  Since she was considered as dead, the marriage would no longer be considered legitimate and no certificate of divorce was required to be issued.

 

Also note that the word for fornication is different than the word for adultery.  That is a whole study in itself, which will not be covered here.

 

Some people think that in the sermon on the mount, Jesus was overturning the laws because He recited them and then said “but I say to you…”.  Instead, He was showing that the thoughts and motives behind our actions are judged equally with our actions.

 

The sermon on the mount is for the most part a commentary on Bible law.  In Chapter 5 of the book of Matthew, Jesus disclaimed the idea that He was trying to destroy or undermine the law.  Further, He positively condemned those who would break the shortest commandment and teach others to do so.  From this alone it should be clear that Jesus did not abolish God’s laws on divorce and remarriage. 

 

“Think not that I am come to destroy the law, or the prophets:  I am not come to destroy, but to fulfill.”   – Matthew 5:17

 

In Chapter 19 of the book of Matthew (and also recorded in Chapter 10 of the book of Mark), the Pharisees tried to trick Jesus into answering a current question in order to find fault with his answer. 

 

The Pharisees also came unto Him, tempting Him, and saying unto Him, “Is it lawful for a man to put away his wife for every cause?”  And He answered and said unto them, “Have ye not read, that He which made them at the beginning made them male and female, and said, ‘for this cause shall a man leave father and mother, and shall cleave to his wife, and they twain shall be one flesh?’ Wherefore they are no more twain, but one flesh.  What therefore God hath joined together, let not man put asunder.

 

They say unto Him, “Why did Moses then command to give a writing of divorcement, and to put her away?” He saith unto them, “Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.  And I say unto you, Whosoever shall put away his wife, except it be for fornication, committeth adultery; and whoso marrieth her which is put away doth commit adultery.”  – Matthew 19:3-9

 

Jesus expressed the ideal of marriage for life, and was not overturning the Mosaic Law.  The Pharisees were trying to trick Jesus into saying something contrary to the Law.  Their reasoning was that it was commonly recognized that the Law was given by God to Moses.  If Jesus said something contradictory to the Law, then He could not be the Messiah of God. 

 

Jesus is also recorded speaking about the dangers of putting a wife away and not protecting her via a bill of divorcement in Chapter 16 of the book of Luke. 

 

Whosoever putteth away (apolyo) his wife, and marrieth another, committeth adultery; and whosoever marrieth her that is put away (apolyo) from her husband committeth adultery.  – Luke 16:18

 

The Mosaic Law allowed for divorce because of hard hearts.  Hearts are still hard today.  Many people have hardened their hearts to God, and do not live up to God’s desire.  God often allows us to do things that are not His direct will for our lives.  Although the Mosaic Law allowed the writing of divorcement, it was always below God’s divine ideal.

 

The prescription for marriage to be a life-long, sacred commitment was given to Adam and Eve when they were sinless, before the Fall.  That is still God’s expectation for Christian marriages.  

 

However, since the Fall, God no longer expects us to be sinless, and He knows that many will be crushed by the consequences of sin, even if they are the consequences of someone ELSE’s sin, like when an innocent spouse is divorced by the spouse who is not willing to be reconciled.

 

Divorce should not be necessary among Christians.  However, even Christians are often lawless and disobedient to the perfect will of God.  For this reason, divorce provisions are necessary even for Christians.  When a marriage contract has been broken, and especially if one or both parties refuse to repent and restore the lawful order, divorce may well be the only solution.  God does not expect the innocent party to honor the contract when the guilty party refuses to do so.

 

What does the apostle Paul say about divorce?

 

Paul first addresses divorce in Chapter 7 of the book of Romans.

 

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?  For the woman which hath a husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed form the law of her husband.  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress; but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to Him who is raised from the dead, that we should bring forth fruit unto God.  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. – Romans 7:1-6

 

Paul is here explaining that through our death with Jesus at Calvary, we are dead to the law and delivered from its dominion over us as a principle of justification. He is simply using the commonly-understood illustration of a woman being bound in the contract of marriage to a man until his death.  He is not answering any question here about the legitimacy of divorce and remarriage.

 

And if death is the only Biblical way to end a marriage, why does the Mosaic Law make provision for divorce? 

 

In Chapter 7 of the book of 1st Corinthians, Paul addresses questions written to him from the Corinthian Christians.  He has already dealt with their questions about the relative merits of being married or single, and if it is more spiritual to abstain from sex in a marriage relationship. 

 

The Corinthian Christians wondered if it might be MORE spiritual to be single, and if they should break up existing marriages for the cause of greater holiness.  Paul confirms that Christians should not break up their marriage in a misguided search for higher spirituality.  He tells them that if one were to depart from their spouse, they must either remain unmarried or be reconciled. 

 

And unto the married I command, yet not I, but the Lord, “Let not the wife depart from her husband:  but and if she depart, let her remain unmarried, or be reconciled to her husband, and let not the husband put away his wife.”

 

But to the rest speak I, not the Lord:  “If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.  And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.” For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean; but now are they holy. 

 

But if the unbelieving depart, let him depart.  A brother or a sister is not under bondage in such cases: but God hath called us to peace.   – 1 Corinthians 7:10-15

 

Later in the same letter, Paul addresses the Corinthians’ question about whether or not they should even get married or stay married due to the “present distress” of the persecution that the early Christian church was experiencing.

 

Paul does not use the technical words for divorce and remarriage, but rather the descriptive terms “bound” and “loosed.”  To be bound by law means to be married by contract; to be loosed means to be loosed from that contract (divorced or widowed).  

 

I suppose therefore that this is good for the present distress, I say that it is good for a man so to be.  Art thou bound unto a wife? Seek not to be loosed.  Art though loosed from a wife?  Seek not a wife.  But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned.  Nevertheless such shall have trouble in the flesh: but I spare you. – 1 Corinthians 7:26-28

 

Few verses are plainer than these. If you are married, do not seek a divorce.  If you are divorced or widowed, do not seek a wife because of the “present distress” mentioned in Verse 26.  But if you do marry, YOU HAVE NOT SINNED.  If a virgin marry, she has not sinned either.  In other words, Paul says, remarriage after a divorce is NOT a sin. Thus, divorce and remarriage is NOT adultery.

 

Nowhere in the Bible does it say that if you get a divorce and remarry that you are in continual adultery and you will die in your sins and the Blood of Jesus does not cover that.

 

Praise be to God that we are now free to live under the Law of Grace since Jesus Christ came and died in our place for the remission of our sins.  We no longer stone adulterers and adulteresses to death, as required under the Mosaic Law.  Because that is the case, Jesus re-defined how the innocent spouse should be viewed after they had been the victim of first adultery and then divorce by the guilty spouse.

 

God does not judge a person by the law once they have accepted Christ as their Lord and Savior.  This is the wonderful news of the gospel: that Christians no longer stand before God as sinners under the law.  We stand in Grace! 

 

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. – Romans 5:1

 

Brent

 

Biblical Word Studies is an ongoing topical series that examines individual words used in the Bible, in their original languages.  By investigating the original languages, we glean a clearer picture of the depths of God’s direction and revelation to man, and also clear up apparent contradictions.  Greek and Hebrew word studies can reveal new insights and hidden treasures.  However, its most valuable resource is the enhanced clarity, practical interpretation, and rich meaning in understanding the original languages concerning a biblical passage that needs to be underlined.  It is these gems of affirmation that can strengthen our faith.  Our main focus is always on Jesus Christ as the Lord and Savior of the world, God incarnate, He alone deserves preeminence in God’s Word.  God’s Word, the Holy Bible stands alone as our source of guidance and direction, and is our singular foundation for and of faith.  Biblical Word Studies is an outreach ministry of Faith Video Ministries Inc.  You may contact us at our e-mail address: blb@faithvideoministries.com

 

7 comments

  1. […] The Bible Says Remarriage is Not a Sin […]

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  2. Hello Brent

    I just want to thank you for this article and your previous one on Christian divorce. It was most timely for me to read it as I have once more come across Christians who take a hard line on this subject. To a person such as myself who has been previously divorced by my husband (whom I loved) for my faith in Jesus Christ (& his adultery) then your article has just added another facet of understanding the scriptures for me. I have just been digging into my Youngs Literal Tramonslation of the bible and my Strong’s Concordance to check out the words used in Jesus’ teachings on divorce. It has been most enlightening.

    I have Word-Pressed a link onto my own blog back to this article in case it can reach a few more people.

    Thank you once more for all the work you put into this site – I am certainly being blessed as I browse.

    Yours in Christ Jesus
    Helen

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  3. Thank you Helen.

    Many Christians, victims of divorce are being judged and even condemned for remarrying by sincere individuals who attempt to validate their own harsh feels and beliefs, which totally distort the grace and love of our Lord Jesus Christ.

    Sincerity is no excuse. I have no doubt that Hitler was very sincere concerning his abominations, as well as Lucifer rationalizing his own pride. But at the same time we must understand that when ever someone treats one of God’s children in a terrible manner after they have been victimized is something that is very serious and never to be rationalized.

    Let me give you an example of what I mean. In hindsight, we realize that Moses was not allowed to enter the promised land because he disobeyed God and struck the rock a second time rather than speak to it as he was commanded.

    We notice from the passage that he was angry with the people referring to them as rebels, filled with pride talking about how he would do miracles, yet the biggest sin he did in his disobedience was that he misrepresented God to the people.

    You see at this time, prior to the fulfillment of the Messiah wherein we all become priest and king before God and have only one intermediate, which is Jesus himself; that before the priest would represent God to the people. Of course we also have the blessing of God’s word, but at that time when Moses spake for God he misrepresented God’s feelings towards the people, God was not angry with them, Moses was.

    Because Moses took lightly representing the God of the universe before his children, showing a harshness, anger, which culminated in him breaking a symbol, perhaps even unaware to him by hitting the rock, he lost out on entering the promised land. That is a big penalty.

    It is so common these days for individuals to treat salvation like it is a condition that can be lost rather than a relationship which is permanent. Once men have started to go down this road of misrepresenting the ability of God to keep his own (read John 10), it becomes easy to keep on presenting a legalistic type of God who would condemn and harm an innocent victim of divorce.

    The main point is God will never punish the innocent with the guilty. Lot is proof of this. Abraham stopped bartering with God it 10 (which is why it takes 10 righteous men to institute synagogue in any town), yet God took it one step further and would not destroy Sodom because of only one man lot (see with the Angels tell lot, they cannot fulfill their destiny to destroy the city until he is out of there.)

    The point is our heavenly father is a loving father. And when someone is victimized by being divorced or even the divorce person themselves for reasons of self-defense or even sanity, there is always forgiveness with God. And he will not hold them accountable for damnation for remarrying when the blood of Jesus is already paid for every sin that they would ever do.

    I’m sure glad God is not like men. Thanks again for your kind response, Brent

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  4. IMMANUEL · ·

    From your article.Remarriage is not sin…
    But remarriage followed.by diverce ks absolutely sim
    N…remarried people are conginually living in the skn of adultery…if remarriying is not sin christians would follow remarriage…in Hebrews 10: 26,27 a christian is not exlected to do sin after he became.a.christian. why to diverce a christian to their spouse? How Many marriage are allowed a person needs…only death permits a person to re marry

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  5. Immanuelsamuel,
    Thank you for taking the time to respond to my article. Unfortunately I don’t know how well you read it nor check the references but I would suggest that you read it again after reading this communication to you. Also I am sending a Word document which has all the formatting of the below to your personal email address. Unfortunately when I post this as a response on my website it will take the formatting out and the formatting helps to read it, and when I say formatting I mean that I use different colors for different words in order to attempt to make this is easy to understand as possible though by nature many times things are complicated on their own, and reading the word document of this makes it easier to understand.
    You see the issue here is not what it says in the English translation, but what God communicated through the original Greek text that he chose to use to bring forth the New Testament.
    Many times the English translation does not mean the same thing or it leads you to think something that is incorrect because the context is being abused.
    We must always remember context.
    First let me address blatant error concerning your understanding of Hebrews 10:26-27.
    Because if you don’t understand this there’s no way you will understand marriage, and the fact that God hated putting women aside, without the legal document to protect them which we call a bill of divorcement. They were doing separation before Moses was told to give a bill of divorcement the bill of divorcement is for the protection of the woman. The man could say she was an adulterous and she could be killed if you want to get rid of her, but the written document called a bill of divorcement protected her and made it to where she could remarry because a woman back then cannot survive on our own. God allowed it because they were already doing it he was just protecting the woman because of the hardness of the men’s hearts.
    But this is a small issue considering what you’ve Artie said so let’s deal with this issue of sin, and then if you come back to me and have an understanding of that you need to reread the article and understand that there are two issues at stake regarding divorce, one is that men would separate their wives which is called “putting away”, and then there was the issue of putting them away but giving them a bill of divorcement for their protection. There are two situations here not just one.

    You see you’ve taken a verse out of its context not understanding who the writer was speaking to, and the fact that he was not dealing with sin generally, but a particular sin which is seen in the Greek grammar.
    Again, it is not a translation that we are to take as the inerrant word of God because men have different ways of translating words into the English and the English words many times don’t fit well, or more importantly the biggest problem is is that there’s many Greek words that we don’t have the exact equivalent of in the English.
    This is why having a teacher who goes back to the original Greek, and breaks down the grammar can understand what it says from the standpoint of what the author wanted to tell us, and the author, the Holy Spirit chose to use this language so who are we to demand perfection from something that he did not give us in the form of a translation.
    We forget that translations are not exact and cannot be because no two languages have definitions for any two words there always different and more importantly than that it is the grammar that really teaches us what is being communicated.
    Let me give you a short illustration
    have you ever read first John 1:8, in the English it almost sounds like it’s past tense. The tense tells us when something is completely finished, ongoing and continuing, or happening in the future.
    In the Greek, what’s referred to as the present tense means something that is taking place currently, which never ends. It is a continuous action somewhat like breathing. Where other words in the Greek may be something that are only done once, or something that’s done in the future.
    Now first of all your under the deception that once you become saved God expects you to be un-sinful. And yes we are to take responsibility and not live in sin nor do it willingly.
    But we can’t stop sinning anymore than we can stop breathing. He died for all of our sins 2000 years ago on the cross the ones I did yesterday, the ones that I do today, and the ones I do tomorrow.
    If you think that you can stop sinning this is really close to heresy, because you put too much credit in yourself. If we could merely stop sinning why did God need to send his son to die for our sins, and this is seen when we look at this verse and first John 18 as well as many other places. If you look at what is below you will see the Greek breakdown and that what the Scripture is saying is that we live in sin and if we tried to say that we can stop sinning we deceive ourselves, then when you go to verse 10 it go so far as to say that if you say that you are not a sinner currently, meaning that you keep doing that you are calling God a liar because he has declared that there is no cure for sin, you can’t fix yourself no matter what you do, and in this body you will sin each and every day of your life whether you acknowledge it or not.
    The Pharisees believe that they could keep sin under control and stop sinning and you see how Jesus responded to them.
    You have simply been missed taught because the one that taught you this did not fully understand what God has written and his New Testament in the language that he chose to send it to.
    Who are we to think that we can translate from the original Greek and that it says what a translation says because translations by its very nature changes something and is never exact.
    So the first problem we need to deal with is the fact that you think that you can stop sinning at some level. Please do not believe that this is a permission statement to sin because sin will mess us up and destroy relationships and make our life miserable.
    We have the ability to make choices not to sin where the unbeliever must sin each and every time but this ability to choose not to sin at a single event does not mean that you can stop sinning altogether.
    Even the thought that you could stop sinning is a sin.
    Do you know what the Greek word for sin means, it means to literally “miss the mark.”
    It was originally used as an archery term that when ever someone was practicing archery they would have a giant target and that to hit the bull’s-eye was impossible because the bull’s-eye was the exact size of the arrow, and anything outside of that perfection was missing the mark.
    This is where people get the idea that all sin is the same to God, yes it is all missing the mark but there are certain sins which are worse to God than others, or he would not be a just God.
    Lying to someone not to hurt their feelings is not on the same par as raping someone or killing someone that is ludicrous in the world blasphemes our God when we try to say that all sin is exactly the same to him, that’s not what the text says, the word itself means that sin is anything outside of perfection, nobody can rationalize that there sin is small because sin is sin and every sin that we had done was placed upon Jesus at the cross, the little ones along with the big ones.
    So the first thing to understand is that if you think that you can stop sinning than the devils get a run you around like he did the Pharisees, attempting what is called spiritual pride and that is the sure barrier to growing spiritually as a Christian.
    It is the publican in the temple that was praying with his face to the ground, tears in his eyes begging God to forgive him because he was a terrible sinner that was forgiven, not the self-righteous Pharisee standing up holding his arms extended to God thanking God that he didn’t sin like he used to, such as at publican a few feet away.
    So please read the following and seek out from a Greek dictionary that is in the English what I’ve said because one thing I do is I use references and tell you where it came from.
    And you will see below I have included what Warren weirs be has taught about first John 1:8, and 10. That I also have copied an article concerning understanding Hebrews 10:26 through 27 written by one of the greatest Greek teachers I know Kenneth Wiest.
    Let me share one more thing that becomes a stumbling block in this area. Between first John 1:8 and 1:10, is obviously 1:9 which states:
    “that if we confess our sins he is faithful to forgive us.” In the English this sounds like that to be forgiven for sin we must confess sin on a daily basis. In fact the Catholic Church teaches that somebody that commit suicide goes to hell because they can’t repent of the murder of killing themselves after they’ve already done it.
    However, Paul says that humans guard their life by human nature and they take care of themselves and don’t attempt to kill themselves, which leads us to the conclusion that anyone that kills himself cannot be in their right mind, or if they are there simply following where the devil is leading them.
    You see if you believe that you have to confess sins in order for them to be all healed what’s that mean regarding the cross.
    Our sin was paid for at the cross by the blood of Jesus Christ and saying a few words of repentance will not take them away.
    If you understood the Greek you would understand that this verse is talking about our daily walk, and that we have to admit we are sinners before we come to God or else we become spiritually pride as we think we can stop sinning, it creates a humble state of mind because we know that we are a sinner on a daily basis and that as that sin builds up of we don’t acknowledge it or don’t see it then the pride builds up in it creates a barrier of fellowship between us and the Holy Spirit in our minds get seared with a hot iron to were were not sensitive to the Holy Spirit. How many times have you seen self-righteous spiritually proud people that don’t believe that they can sin, this is what that verse is talking about is that we need to confess on a daily basis are sins, but in the Greek it is saying that we should do so because he has forgiven us but we must acknowledge that were sinners otherwise we will fall just like Satan did in pride. I hope the following helps.

    “If we say that we have no sin, we deceive ourselves” 1Jn_1:8

    SEE BIBLE: KJV+TVM

    1 John 1:8 ~ “If we say that we have [words: G2192, Grammar: G5719 ] no sin, we deceive ourselves, and the truth is not in us.”
    The verb: “we have” (echo) is in the:
    Present Tense, meaning it is: Continuous Action – Never stops
    Active Voice, meaning it is: Subject Causes the Action (Object Receives Action) ~ we choose to do it
    Indicative Mood, meaning it is: Mood of Certainty – A Reality ~ it is an undeniable fact (When the *present tense is used with the* indicative mood It changes the normal understanding of the present tense as a continual action, it is referring to the moment that it is occurring which will be ongoing yet doesn’t directly attribute itself a lifelong practice, though in them moment, that is every moment of a human’s life sin is a present tense consideration.)
    First Person, meaning it is: Applies to the Speaker (“I” – “We”) ~ this is to you and I
    Plural Number, meaning it is: Applies to All ~ it applies to everyone

    ALLWAYS SEE: 1Jn_2:4
    ___________________________________________________________________________________
    1 John 1:10 ~ “If we say that we have not sinned [Word:G264, grammar: G5758], we make him a liar, and his word is not in us.”
    The verb: “sinned” (hamartano): [literally means: “to miss the mark”]
    Perfect Tense, meaning it is: Completed in the Past, Results in the Present
    Active Voice, meaning it is: Subject Causes the Action (Object Receives Action) ~ we choose to do it
    Indicative Mood, meaning it is: Mood of Certainty – A Reality ~ it is an undeniable fact
    First Person, meaning it is: Applies to the Speaker (“I” – “We”) ~ this is to you and I
    Plural Number, meaning it is: Applies to All ~ it applies to everyone
    The word sin is a verb and in the perfect tense meaning it is an action that started in the past, in such a way that it is a complete act, once started never to be ended, hence the idea of Completion. Yet it goes on maintaining results in the present. The active voice means that the subject, the person is the one that is doing the sinning. The indicative mood means that this is an absolute fact. The first person means that John is applying this to himself. And the plural number means it applies to everyone as well. This is simply saying that every human being rather believer or not Has sinned in their life, once begun it will never end, seen as a state of being, a change in the person that is unchangeable regarding the results which are encountered in the present. Sin is an everyday part of the human life, not simply something that is done periodically by a person that is basically good. It is a condition which is innate to man and intracle to humans. This does not mean that sin will reigns in the life of the believer as it does in the unbeliever.
    “Whosoever abideth in him sinneth not” 1Jn_3:6
    The Christian who abides in Christ (this is the fellowship of chaps. 1-2) will not deliberately break God’s law. Every Christian sins, perhaps without knowing it (Psa_19:12); but no true Christian will deliberately and repeatedly defy God’s Word and disobey Him (David) . 1Jn_3:6 ought to read, “Whosoever abides in Him does not habitually sin.” Eph_2:1-3 (It does not say that) makes it clear that the unsaved sin constantly because they live in the flesh and for the devil. But the Christian has a new nature within and is no longer Satan’s slave. (Warren Wiersbe)

    Hebrews 10:26
    This wilful sin must be defined in its context. It will not do to ignore the historical background of this book and its analysis, and then put an arbitrary meaning upon the words. That is not exegesis, namely, taking out of the text what is there, but eisegesis, putting into the text what is not there. The sin which the book warns against is that of a Jew of the first century who left the temple sacrifices, identified himself with the visible Church and made a profession of Messiah as High Priest, renouncing that profession and returning to the temple sacrifices. This sin is spoken of in Heb_2:1 as letting New Testament truth slip away, in Heb_3:7-8 as hardening the heart against the Holy Spirit, in Heb_6:4 as falling away and crucifying the Son of God, in Heb_10:26 as a wilful sin, and is analyzed in Heb_10:29 as the three-fold sin against the three Persons of the Triune God. This sin could only be committed in the first century while the temple was still standing and only by an unsaved Jew or proselyte to Judaism. In this case, there can be no secondary application to present day circumstances or individuals.
    This sin is described as a wilful sin. The word is hekousios, which means, “voluntarily, of one’s own accord.” It is opposed to sins committed inconsiderately, and from ignorance or weakness. The Greek has it, “If we go on sinning wilfully,” stress being placed upon the habitual aspect of the sin. The immediate context defines that sin as one of the continued forsaking of the means of grace at the services of the Christian assemblies, and the habitual commission of the sin defined in Heb_10:29.
    The word “knowledge” is not the simple word gnosis, but the stronger word epignosis. Alford quotes Delitzsch as saying: “When epignosis is used, there is the assumption of an actual direction of the spirit to a definite object and of a real grasping of the same: so that we may speak of a false gnosis, but not of a false epignosis. And the Writer, by the use of this word, gives us to understand that he means by it not only a shallow historical notion about the Truth, but a living believing knowledge of it, which has laid hold of a man and fused him into union with itself.” Thus it is clear that the Jew who committed this sin, was fully informed by the Holy Spirit of the issues involved between the First Testament and the New Testament, and also of the meaning and the implications of the New Testament, (Heb_6:4, “who were once enlightened”) and therefore, he sinned with his eyes wide open.
    Should he commit this sin, there would remain no more sacrifice for sin. Expositor’s quotes Delitzsch as follows: “The meaning is not merely that the Jewish sacrifices to which the apostate has returned have in themselves no sin-destroying power, nor even that there is no second sacrifice additional to that of Christ, but further that for a sinner of this kind the very sacrifice of Christ itself has no more atoning or reconciling power.” Alford, commenting upon this same thing says: “There is but One true sacrifice for sins: if a man, having availed himself of that One, then deliberately casts it behind him, there is no second left for him. It will be observed that one thing is not, and need not be, specified in the text. That he has exhausted the virtue of the one sacrifice, is not said: but in proportion to his willing rejection of it, has ceased to operate for him. He has in fact, as Delitzsch observes, shut the door of repentance behind him, by the very fact of his being in an abiding state of willing sin.” All of which means that this abandonment of the New Testament sacrifice, the Messiah, and the return to the abrogated sacrifices of the First Testament, was not a snap judgment on the part of this first century Jew, but a confirmed state of heart.
    Translation: For if we go on sinning wilfully after having received a full knowledge of the truth, no longer for sins does there remain a sacrifice. Word Studies in the Greek New Testament (Kenneth S. Wuest)

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  6. I am not remarried or divorced but found this refreshing for those who are. It is amazing how the church through the years got this wrong. I wonder why? I noticed my NKJV Has Jesus saying divorce and not put away, whereas my KJV was put away. With that, I think I am going to stick with the KJV from now on.

    Even when people are presented with this truth they still choose to believe remarriage is adultery, I have to wonder why?

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“So then faith cometh by hearing, and hearing by the word of God.” ~~~~~~ This online Bible study series addresses primary New Testament words in their original language - Koinè Greek - as opposed to mainly using the English translations; which is like adding color to a black-and-white picture.

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"So then faith cometh by hearing, and hearing by the word of God"

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