God and His Sense of Humor
One of the things I love about God, that can be seen in His Word; is that He has a sense of humor, sometimes displayed in irony, or even what we would refer to as sarcasm.
Most of time when people utilize sarcasm is because they do not have a defense for their own position, and therefore in attacking another’s position they use sarcasm to emphasize, or more often; to emotionalize the argument. This is common in politics. Make the argument an emotional in an attempt to win whenever you lack rational evidence.
However, when it comes to God, sarcasm is different. It comes in the form of condescension, wherein an eternal divine entity points out the realities of difference between Himself and the creation He has made; when the creation considers himself greater or at least equal to his maker.
A good example of this is found in Psalms chapter 2. I believe it was E. W. Bullinger that first pointed out the fact that this Psalm appears to be a conversation that is held between God the Father, and God the Son; otherwise it sounds confusing and unclear. Yet, this is probably one of the best examples of God’s form of sarcasm concerning His view in regards to His creation, when His creation thinks too much of itself. It reads:
“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. Be wise now therefore, O ye kings: be instructed, ye judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psalms 2:1-12)
My point is that God many times, in dealing with man uses irony because He relates to man at man’s own level; displaying how myopic and powerless man really is compared to God’s power; according to God’s perspective. One of God’s ironies is that in time you will become like what you worship (the word “worship” is a cognate – two words put together: “worth” = to show value; and the suffix “ship,” in this case means = something displaying; therefore “worship” is any act display the worth of something, not necessarily religious in nature), – the last paragraph addresses this in particular.
There are some of us that believe that when God judges the unbeliever, while the main violation will be their refusal to accept God’s provision for their sin, the atoning death of Jesus Christ (which means they will to pay for their sin, themselves), God may also judge them according to their own standard (which is a subject for another day) – which would be the ultimate irony.
Perhaps one of the best examples of this type of irony is seen in the freeing of Israel from Egypt. Chuck Missler wrote the following essay, which is highly informative concerning God using man’s own belief system against him in displaying the fertility of fighting against God.
The Plagues of Egypt
The feast of Passover is a celebration, a time when Jews remember how God used Moses to free Israel from bondage and slavery in Egypt. There have been few dramas that can equal the story of the Exodus. Yet, while most Christians are familiar with the events of Passover, few of us are probably aware of the significance behind the other nine plagues. Each of the nine plagues targeted specific ancient Egyptian gods, they were part of an invisible cosmic war against the demons of darkness. The plagues were a powerful and dramatic demonstration of the supremacy of the true and living God of Abraham and Moses.
Waters Turned to Blood
The first of the judgments was upon the waters of Egypt. The Nile was the highway of this ancient land, as it still is today. Not only was the Nile turned to blood, but the other waters of the land were as well, even the water that was drawn for use in the houses in wooden and stone jars. For seven days the whole land was in horror, with dead fish and a stench from the river.
To better appreciate what was going on, we must examine the numerous gods of the river: Osiris, one of the chief gods of Egypt, was first of all the gods of the Nile. He, with his companion, the mother god, Isis, and their child, Horus, were human-headed gods (in contrast to the many that had heads of birds, beasts, and reptiles). There were other gods of the Nile, too: Hapimon in the north, and Tauret at Thebes, and the hippopotamus goddess of the river. There was also Nu, the god of life in the Nile. The supernatural pollution of the waters of the land were a humiliation to the gods the Egyptians worshiped.
The second of the wonders further proved the powerlessness of the gods of Egypt. The land was covered with a plague of frogs in such abundance that they infested the Egyptians’ houses and beds. One of the principal goddesses of the land was Hekt, the wife of the creator of the world, who was always shown with the head and the body of a frog. The frogs came out of the sacred Nile and Egypt’s devotion to them prevented them from dealing with them: they soon had decaying carcasses throughout the land, resulting in a stinking horror. (It is interesting that the climactic war against God in Revelation is assembled by three frog-like spirits.)
The Sand Flies
The third of the judgments on Egypt came out of the soil in Egypt. The Hebrew word ken, is translated “lice” in our English translation, with “sand flies” or “fleas” in some marginal notes. The Hebrew word comes from a root meaning to dig; it is probable that the insect was one which digs under the skin of men. This was an embarrassment to their great god of the earth, Geb, to whom they gave offerings for the bounty of the soil. Also the presence of the fleas or lice were a barrier to their officiating in their priestly duties!
The fourth of the plagues were “swarms” (“of flies” is not in the original). The word is `arob, a swarm, possibly suggesting incessant motion. The deification of the scarab beetle is still conspicuous – even today – in the jewelry and artifacts celebrating ancient Egypt. Amon-Ra, the king of the gods, had the head of a beetle. Some of the giant scarabs were even accorded the honor of mummification and entombment with the Pharaohs.
This is particularly bizarre since the scarab is actually a dung beetle. The insect is about the size of a nickel and feeds on dung in the fields or the side of the road. When animals defecate, these insects swarm from their holes in the ground and collect their provender for future meals by forming it into round balls about the size of golf balls, which they roll across the ground to their underground dwellings. Since they seemed to “come from nowhere,” and perhaps because these perfectly round balls were possibly associated with the sun, these beetles became associated with creation.
The plague of swarms of scarabs, with mandibles that could saw through wood, and destructive qualities worse than termites, must have caused extreme consternation since they were so venerated and thus were not to be interfered with! Pharaoh called Moses, pleaded for a cessation, hinted at the possibility of compromise, and even asked to be prayed for. But God doesn’t compromise; the judgments continued.
The fifth plague was against the domestic animals of Egypt, and thus Apis, the bull god, and the cow-headed Hathor, goddess of the deserts. These were so widespread that even the children of Israel had become tainted by their worship, which led to the fiasco of the golden calf in the image of Apis.
The plague was a “murrain,” a contagious disease among the cattle, and even the sacred bulls in the temple died. Other domestic animals were sacred also, and their images adorned many of the idols, such as Bubastis, the cat goddess of love, feminine matters and fashion, etc. (The veneration of cows still creates a sight in India, when cows appear on the streets and even in stores and shops.) The cattle of the Hebrews, of course, were not touched.
The sixth wonder was manifested against the bodies of men. The plague of shechiyn, translated “boils”, may hide something more terrible. The root means “burning,” and the same word can be translated as leprosy, and as the Egyptian botch, which was declared to be incurable.
Among the gods to which cures would have been ascribed were Thoth, the ibis-headed god of intelligence and medical learning, and Apis, Serapis and Imhotep. Here even the magicians did not escape and could not carry on their priestly functions. It was their custom to take the ashes of human sacrifices and cast them into the air. Borne by the wind over the milling populace, they were viewed as a blessing. (It is inferred by some that this heathen custom was the source of the practice of putting ashes on the forehead on the first day of Lent.) Moses launched this plague with a parody of this practice, and may even have had access to the very furnaces used in the sacred precincts of the royal temple.
Egypt is a sunny land with virtually no rain. The seventh wonder was a tempest of hail and fire. Where was Shu, the wind god? And Nut, the sky goddess? Where was Horus, the hawk-headed sky god of upper Egypt? When Pharaoh confessed his sin and the sin of his people, he even used the Hebrew names for God:
“I have sinned this time: the Lord [Hebrew: YHWH] is righteous, and I and my people are wicked. Intreat the Lord [Hebrew: YHWH] that there be no more mighty thunderings [Hebrew: “voices of Elohim“]” (Exodus 9:27,28).
(The French have a phrase for one who speaks with spiritual language but whose heart is far from God: “le patois de Canaan,” which means: “the dialect of Canaan“.)
Some of the earlier plagues may have been separated by extended intervals, but the eighth plague followed immediately on the heels of the seventh: locusts came upon the land. Every twig and leaf that had somehow escaped the hail and fire was now taken by the locusts. Where was Nepri, the grain god? Where was Ermutet, goddess of childbirth and crops? Where was Anubis , the jackal-headed guardian of the fields? And where was Osiris, great head of their senior trinity who was also their agricultural god? Having lost faith in their gods, rebellion was now in the air.
The ninth wonder was a darkness that could be felt! Josephus writes:
“But when Moses said that what he [Pharaoh] desired was unjust, since they were obliged to offer sacrifices to God of those cattle, and the time being prolonged on this account, a thick darkness, without the least light, spread itself over the Egyptians, whereby their sight being obstructed, and their breathing hindered by the thickness of the air, they were under terror lest they be swallowed up by the thick cloud. This darkness, after three days and as many nights was dissipated.”
Where was Ra, god of the sun? In the school of On, or Heliopolis, city of the sun, the worship of Ra was virtually almost monotheistic. He and Aten, the sun’s disc, were worshiped with the ankh, symbol of life from the sun, as almost a sort of trinity. Where was Horus, the god of the sunrise? Or Tem, the god of the sunset? Or Shu , the god of light? Or the deities of the moon and planets?
And, of course, the well-known tenth and final plague was the death of the firstborn – on those homes not covered by the lamb’s blood on the doorposts or lintels. We all know the story of the Passover in Egypt, remembered by the Jews to this day. And, of course, Jesus is our Passover: John the Baptist introduced Him twice as “The Lamb of God.”
Lessons for Today
The invisible war goes on. These same demons are worshiped today. The Scriptures tell us that we become like the gods we worship (Psalms 115:4-8*; 135: 15-18). Visit Egypt today and when you leave Cairo you will see villages living on dung hills. And this is not a typical “third world” country: it once ruled the known world! Are idols of stone cold, unresponsive, and immovable? If you worship idols of stone, you, too, will become cold, unresponsive, and immovable. Is the world materialistic? Harsh? Unforgiving? If you worship the world, you, too, will become materialistic, harsh, and unforgiving.
You will become like the gods you worship.
But if you worship Jesus Christ, who loved us and gave himself for us, you will become more like Him.
* Psalms 115:4-8 ~ “Their idols are silver and gold, the work of men’s hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.”
“The Plagues of Egypt,” was originally written by: KOINONIA HOUSE, Founder: Chuck Missler, Coeur d’Alene, Idaho 83816, USA, April 15, 2008, eNews, electronic media.