Introduction (05/10/2013 – A Total Revision)
In examining the doctrine of the Rapture of the church, perhaps most convincing is when one takes the Bible and compares and contrasts Scriptures which describes events which according to components cannot be one event, but two; those of the Rapture as compared to those of the Second Coming of Christ.
The reason why is because if there is no Rapture of the church, there are not event events, but one; the Second Coming as a singular event.
However, if according to contrast and comparison there are 2 events; then the only conclusion is that the Rapture does occur, rather pre-tribulation, or mid-tribulation.
The inconsistencies concerning a single event are staggering, therefore, by necessity there must be two separate events, with the only answer being the Rapture as one, and the Second Coming of Jesus Christ as the other.
One of the arguments of the opponents to the idea of the Rapture is that Jesus Christ comes to earth twice, not 3 times.
However, this ignores the fact, that according to the Rapture point of view, Christ only comes to earth twice, once for His First Coming, in which He died for the sins of mankind, and the Second Coming to take possession of that which he died for the first time He came to earth as Jesus Christ.
Not 3 Visits, Only 2
Yet, between these two events, Jesus comes not to the earth, but “in the clouds, to meet the Lord in the air” (1 Thess. 4:17), in order that the Lord may receive those that are His – the church.
It is in considering the whole plan of God that salvation came from the Jew, yet they refused their Messiah, and according to Romans 11:25 were temporarily placed in the penalty box, while God (which knowing Israel would reject Christ) took the gospel to the whole world, which is known as the church.
Romans 11:25 says:
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”
The Greek word used here “fullness,” is a mathematical term meaning that when the last one, in this case when the last Gentile arrives, then the blindness of Israel will depart.
What this is saying is that when the last Gentile which makes up the church is saved, then the church is complete; then the church will be rapture; and the eyes of Israel will be opened; with the fourth chapter of Revelation recording the events after this.
This explains why from the fourth chapter of Revelation on the idioms are Jewish, the terminology and the typology is Jewish as well.
It has been wisely said that in order to understand the book of Revelation you must know all of the Old Testament, because there are 800 allusions (allusions are indirect references, such as partial word combinations of a Scriptural passage which are known to the hearers. An example would be if I were speaking to a Christian and said: “In the beginning God,” or “we are saved by grace,” they would know I was referring to Genesis 1:1 and Ephesians 2:8) to Old Testament passages found within the hundreds of verses of the book of Revelation.
As recorded in the book of Daniel, the church (which is a mystery that Paul speaks about in Eph. 3:2-10; 5;32; Col. 1:18-26 ), is a parentheses in time of God’s dealings with Israel, and when Israel’s blindness stops (Romans 11:25), with them regaining their sight concerning Jesus as their Savior and God, the clock starts up again.
Regarding Israel Seeking Jesus’ Return, Let’s consider the following Scriptures
Zechariah 12:8-10 says:
“In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
Isaiah 52:6 says:
“Therefore my people shall know my name: [it is Jesus!] therefore they shall know in that day that I am he that doth speak: behold, it is I.”
Hosea 6:1 says:
“Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.”
Matthew 23:37-39, which states:
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.” (Who do you think is “that cometh in the name of the Lord” is – it is Jesus)
And Hosea 5:15, which says:
“I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”
The Book of Daniel
Romans 11:25 is the fulfillment of Daniel’s prophecy concerning the 70 weeks of time dealing with Israel, wherein there is a week (7 years) pause between the 69th and 70th week which has lasted now 2000 years between the time of Jesus presenting Himself as the Messiah (the triumphal entry), and our current time.
This parenthesis has no prophecies concerning its length, yet we know that when the blindness of Israel stops, it is referred to as the fullness of the Gentiles.
This is not to be confused with the “time of the Gentiles,” which will last until the gentiles no longer control Jerusalem as found in Luke 21:24.
But you may say that since the 7 day war of 1967, Israel has been in control of Jerusalem. Where is the temple then? It does not exist because the Islamist control the temple mount where the mosque, the doom of the rock is located (Also Israel does not have full control of Israel – the Palestinians have the Gaza Strip and West bank). This time is from the time of Nebuchadnezzar’s occupation until the Second coming.
The “fullness of the gentiles” is when the clock of God’s timepiece concerning Israel starts up again, the 70th week starting at this point, also referred as the Great Tribulation.
This 70th week, this 70th seven-year period which is commonly referred to as the tribulation which Jesus referred to in Matthew chapter 24: is a reference to Daniel’s prophecy is recorded in Daniel 9:24-27.
We must always remember that the church was a mystery hidden from the Old Testament believers according to Ephesians 1:9-13, and Ephesians 3:1-6.
The following are examples of inconsistencies concerning the Second Coming of Christ only, and therefore by contrast support the view of a Rapture of the church:
Rapture Second Coming
Translation of believers No translation
Translated saints go to heaven Translated Saints return to earth
Earth is not judged Earth judged
Eminent – any moment Follows defined predicted signs
Sign-less Signs
Not in the Old Testament Predicted in the Old Testament
Affects believers only Affects all men
Before the day of wrath Concludes the day of wrath
No reference to Satan Satan bound
Jesus comes for his own Jesus comes with his own
Jesus comes in the air (Clouds) Jesus comes to earth (Mount of Olives)
Jesus comes to claim his bride Jesus comes with his bride
Only His own see him* Every eye shall see him
Great tribulation begins Millennium begins
Church believers only Old Testament saved raised later
The following Scriptures display the differences between the Rapture & the Second Coming:
Rapture The Second Coming
John 14:1-3 Daniel 2:44-45
Romans 8:19 Daniel 7:9-14
1 Cor. 1:7-8 Daniel 12:1-3
1 Cor. 15:1-53 Zech. 14:1-15
1 Cor. 16:22 Matt 13:41
Phil. 3:20-21 Matt 24:15-31
Col. 3:4 Matt 26:64
1 Thess. 1:10 Mark 13:14-27
1 Thess. 2:19 Mark 14:62
1 Thess. 4:13-18 Luke 21:25-28
1 Thess. 5:9 Acts 1:9-11
1 Thess. 5:23 Acts 3:19-21
2 Thess. 2:1, (3?) 1 Thess. 3:13
1 Tim 6:14 2 Thess. 1:6-10
2 Tim 4:1 2 Thess. 2:8
Titus 2:13 2 Peter 3:1-14
Heb. 9:28 Jude 14-15
James 5:7-9 Rev 1:7
1 Peter 1:7, 13 Rev 19:11-20:6
1 John 2:28-3:2 Rev 22:7, 12, 20
Jude 21
Rev2:25
Rev 3:10
*After Jesus’ resurrection He is only seen by loving eyes, and touched by the loving hands. The next time that Jesus is seen by un-saved men, He is a man of war, bringing judgment upon the earth against those that seek to destroy Israel (Chuck Missler).
Eschatological Timeline
1. The Rapture (1 Thess. 4:17)
2. The Judgment Seat (“Bema Seat”) of Christ (Rom. 14:10; 2 Cor. 5:10)
3. The Marriage Supper of the Lamb (Rev. 19:7)
4. The Second Coming of Christ (Luke 17:30)
5. The Judgment of the Nations – Sheep & Goats (Matthew 25:31-46)
6. Satan Bound for 1000 Years (Rev. 20:3)
7. The Final Judgment – White Throne (Rev. 20:11)
8. The New Jerusalem (Rev. 21:2)
Thanks to E.M. Bullinger (The originator), Missler, Stedman, & Pink.
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